From my view, it was really only a matter of time.
Dinesh D’Souza has written a book—The Enemy at Home—which effectually places blame on our current experiences with terrorists squarely on the shoulders of the left. Namely, Democrats, homosexuals, feminists and their ilk, are really just provocateurs, and if Americans were simply a plain, God-fearing people, we’d be left alone.
It’s sort of a “hate the sin, help the wolves tear the sinners limb from limb” take on the war on terror. (From what I understand. I have yet to read the book. You can read about it here, here and here.)
So, setting aside a couple of things—namely, how repellent D’Souza’s argument is and how any lefty who made this same argument against the Right’s core constituency would have probably had her passport stripped from her—I must admit that I’m upset, but not really all that surprised, that D’Souza wrote the book, that it has been published and that it will probably sell a million billion copies under the promotional defense and defensive promotion of Limbaugh, Hannity, Coulter, etc.
But it does bring up something interesting.
Over the course of several years, the Right wing has gotten very good at de-humanizing, de-Americanizing and dismissing any Left idea, person or event. The most obvious example that comes to my mind are gays. Take a look at Ted Haggart. The good reverend from Colorado’s revelation that he was, ahem, attracted to men, had been attracted to men since a very early age and acted on it—despite, one assumes, the express delivery of palate after palate of prayers unto God, with Whom all things are possible, including eating pussy.
Haggart, it has been said (even by the man himself), is really just struggling with demons. Gay people don’t exist. There are only straight people who like to take it up the ass. In fact, sometimes you get the sense that right wingers really kind of believe that every guy wants to take it up the ass, that it’s only by the grace of Jesus that anyone engages in heterosexual sex at all.
Just as blacks were considered more or less deficient white people, Jews more or less deficient (or defiant) Christians, women more or less deficient (or defective) men, so gays are more or less deficient (or degenerate) straight people. A pattern has emerged, a long and kind of disgusting Weltanschauung. As in so many a Katherine Kersten argument on the pages of the Strib, what we’re now up against is a Right wing that will torture any ideology, twist any fact to prove that they are the baseline culture, that all other things flow solely from their well, that they are the keepers of all tradition, history and proven ideas. That it is the Right and conservatism, no matter how they define it, is the fundamental building idea of the United States, and of Western civilization, and that the Left’s ideas are aberrations since the Left’s people are aberrations. We now live in a country where Donald Trump and Paris Hilton are rewarded only for their wealth; in economic terms, poor people have failed to be rich through laziness and quittership, just as gay people have failed to blossom into procreative family units through narcissism and selfishness.
Which is bullshit, of course, but there it is.
So you’ll forgive me for my lack of surprise at Mr. D’Souza’s book. It was a long time coming. And it’s not a new idea. Call it “blame the victim,” if you will. But I prefer to call it “blame the freedom.” I guess terrorists really do hate our freedom. And so do conservatives like Dinesh D’Souza. The people who define “freedom” as “national sovereignty.” Very Jesse Helms, that.
But it does bring up something—a point I’ve been meaning to make for a long time. Over the weekend (hat tip to Andrew Sullivan), Nick Cohen makes an incredible case for Left-wing soul searching at the Guardian. The best part:
Why is it that apologies for a militant Islam which stands for everything the liberal left is against come from the liberal left? Why will students hear a leftish postmodern theorist defend the exploitation of women in traditional cultures but not a crusty conservative don? After the American and British wars in Bosnia and Kosovo against Slobodan Milosevic’s ethnic cleansers, why were men and women of the left denying the existence of Serb concentration camps? As important, why did a European Union that daily announces its commitment to the liberal principles of human rights and international law do nothing as crimes against humanity took place just over its borders?
Why is Palestine a cause for the liberal left, but not China, Sudan, Zimbabwe, the Congo or North Korea? Why, even in the case of Palestine, can’t those who say they support the Palestinian cause tell you what type of Palestine they would like to see? After the 9/11 attacks on New York and Washington why were you as likely to read that a sinister conspiracy of Jews controlled American or British foreign policy in a superior literary journal as in a neo-Nazi hate sheet? And why after the 7/7 attacks on London did leftish rather than right-wing newspapers run pieces excusing suicide bombers who were inspired by a psychopathic theology from the ultra-right?
In short, why is the world upside down?
These are questions that need to be answered. If the enemy in our midst is collaborating culturally with our enemies without, where do we turn? Where do people like us go? Where do people like me go? The Right wingers may come to be (apparently) happy to crack down on our behavior if ideas like this flourish. They accuse the Democrats of appeasing, but I see nothing but Neville Chamberlain in those who will ban any Danish cartoon, who will repeal any civil unions law, who will curtail any woman’s medical choices, who will regulate popular culture into a bland, easily digestible paste, who will, in short, legislate our freedom and their discomfort right out of existence—or at least right into the underground—in order to appease their “conservative” kith and kin from Sudan to Iran, to say nothing of Mississippi and Ohio.
At the end of the day, the world is upside down. And we need to set it back on its feet, and quickly. If anyone stands to lose anything to the Islamofascists, Jihadists, Wahhabists, etc. (we need an appellation contrôllée for these jerk-offs, like they have for wine), it’s people like me. I’m gay. I’m an artist. I like to drink and shoot my mouth off and hang out with foreigners and dabble in religion. I am afforded all of this because of the blanket of laws we have in this country that keep me (increasingly) equal to those who insist that I owe them everything I am, that my individuality should be subjected to their comfort. I love the Enlightenment. I love the Constitution. I love the Bill of Rights. But more, I love using all of them, day in and day out, to kiss other guys and write filthy, offensive plays and mock other people’s idols and taboos. I’m not going to give them up. Not to Dinesh D’Souza.
Nor should I ever think that we should ever ask anyone outside our borders to give that up, that right to live how any individual sees fit, away from the confines of culture, family and gods. For example, next time someone asks you about Palestine vs. Israel, ask them which goddamn place they’d rather live in. I’ve read enough about what Palestinian families do to their gay sons to know that, for me, it’s an easy choice. So next time a foreign policy question comes up, ask yourself: What about people like me? How would I survive?
It’s certainly great—an incredible skill and strength—to see all sides of things, but it’s also critical, now more than it ever has been, that liberals start drawing a sharp, inviolate line in the sand—not just for Bush, but for Chavez and Ahmadinejad, too—that we’re not giving up an inch. That we are here. We intend on using our freedom. And we will defend it against any constriction, any attack, no matter where in the world it happens.
Because, in the end, that’s all we have. Otherwise, I’ll see you in the underground.